Beginning with the immigration of the "Georgia Salzburgers," religious exiles from Europe, The Early History of the Lutheran Church in Georgia tells a story of faith and struggle that is deeply embedded in the religious and cultural life of the American colonial South. Previously unpublished and untranslated, Hermann Winde's dissertation laid the foundation for a limited group of scholars and specialists who have continued to develop that story for over four decades. Now, both the detail that emerges through Winde's primary sources and the breadth of the connections he makes across colonial Georgia's geographical and cultural landscape will continue to appeal to scholars and general readers alike as they enter the world of Georgia's first Lutheran communities.
Although preachers often question their effectiveness, no task of the church is more important than proclamation. Only the gospel liberates sinners from guilt, despair, and death and grants them freedom, hope, and new life. Few have grasped this truth better than Martin Luther. This volume features contributions by contemporary theologians whose work is shaped by Luther's conviction that God's justification of the ungodly comes through preaching: Gerhard Forde, Oswald Bayer, and their students and friends. Taken from the pages of Lutheran Quarterly, these essays in historical and theological perspective bring the doctrine of justification to bear on contemporary preaching. For Luther, the whole creation has its life out of God's "pure, fatherly, divine goodness and mercy, without any merit or worthiness of ours at all!" Luther's insight to center creation around God's justifying work accents the cosmic scope of the doctrine. Justification is at the core of God's creative and saving activity with respect to all that has been, is, and will be. God's justification of the ungodly is the heart of all Christian theology and mission, and inescapably shapes the character of both. Preaching Christ as the justifier of sinners, in contrast to the accusing directives of the law, does nothing other than establish God's deity over and for the world, and brings an end to sinners' own self-deifying quests, re-creating them as fully human, fully free. Theologians and preachers gain their compass, purpose, and courage from this truth.
Excerpt from The Lutheran Quarterly, 1899, Vol. 29 Fore there has been any application or use of these means: It is contrary to the teaching of Lutheran theology as to bap tismal grace itself - placing before baptism the great grace of faith which that theology declares to be sought tfirougk bap tismal grace. And the assumption of personal faith in an um conscious babe is explicitly excluded by the steady confessional of faith, as, necessarily involving a knowledge of the gospel truths and promises and a trusting intelligent acceptance of them. Our examination has further shown that there never was any real necessity for the introduction of the idea of child faith, as Lutheran theology has had from the beginning and apart from this idea a full evangelical basis for infant baptism in the office, given by the everlasting to the parental faith in the divinely established solidarity of the family organ ism. God has provided the faith that is to cover and act for the unconscious life and its interests among his people, in a clear covenan't order that, without fiction, seals, through baptism, as in place of circumcision, the righteousness of faith to the ih fantile life in the believing family and Church. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
